Sub-ordinatus: placed in the order, beneath. Not related-to and not beside, but ranked below on the single line the cut installed.
🜃
To be subordinate is to be ordered-under. Sub-ordinatus: placed in the order, beneath. Not related-to, not beside, but ranked below, on the single line the cut installed. The word carries the operation. There is an order, an arranged sequence of higher and lower, and the subordinate is the one assigned the lower rung. To be ordered-under is to have been put in your place on the axis.
[See THE CUT · LAYING DOWN]
🜃
THE ORDER
Order is ordo: the rank, the row, the arranged sequence. The order is the axis given a name that makes it sound like cosmos. To order-under is to place on the gradient, beneath. And the placement presents itself as discovery: not we ranked her below, but this is the order of things, the order of creation, her place in the order. The cut wears the costume of cosmos, the ranking wears the costume of nature, and the one ordered-under is told that her position beneath is her role, her calling, her nature.
The forensic is in the word the household codes used. Hupotassō, from hupo, under, and tassō, to arrange, to set in formation. To arrange-under, to order-under: a term of rank and military formation, set down on the wife, the servant, the lower position, and rendered as submit, as be subject, until the ordering-under read as the order God installed. The arranging-under was an operation with a hand and a date. It was given out as the design of creation.
[See HUPOTASSO · KATHARINE BUSHNELL]
🜃
ORDERED-UNDER IS LAID-DOWN
To be ordered-under is to be required to be lower, and to be required to be lower is to be required to lie down. The ordered-under and the laid-down are one position seen twice: once as rank, once as posture. To be placed beneath on the order is to be kept low to the surface on which the work is done, available, flat. The order assigns the rung. The body keeps the posture the rung requires.
And the ordered-under is forbidden to presume. To stand is to break formation, read not as standing but as insubordination, the refusal to stay arranged-under. Insubordination is the order's name for the ordered-under rising. The charge defends the order the instant the lower position lifts its head.
[See PRESUMPTION · RIGOR]
🜃
RANK
Ordo gives the rank as a row. English supplies a second word that sounds identical and is not related, and reading them together is only legitimate if the unrelatedness is said first.
Rank the noun is the file, the line, the position in a sequence, arriving through Old French from a Germanic word for a ring. Rank the adjective is Old English ranc: proud, overbearing, showy, haughty, full-grown. Two words, one sound, no shared root.
And the adjective is the one that carries the diagnosis. Its senses move in order: proud, then excessive and coarse, then growing too luxuriantly, and last of all offensive in smell. The route from overbearing to rotten runs through growing past proportion, which is what an order does when it is maintained past the point anything in it is still being served.
So the ordered-under is placed on a rank, and what placed her there is rank in the older sense, and what a maintained ranking becomes is rank in the newest. The word is not a pun on the operation. It is a record of what the operation turns into.
[See THE LEXICAL TRESPASS · THE TREE OF KNOWLEDGE OF GOOD AND EVIL]
🜃
NO UNDER
The Law of the Spirit of Life has no under. There is no ordo, no rank, no axis, and so no beneath to be placed under. The prior occupant in her own dwelling is not ordered-under anything. She is not low on a gradient. She is not arranged in a formation. She stands.
Ordering-under is a category of the axis, and off the axis it has nothing to place. What the order calls her insubordination is the prior occupant who was never under: standing where the order's rungs do not reach, in a place the arranging-under could not arrange, because it was hers before the order drew its line.
[See THE LAW OF THE SPIRIT OF LIFE · PRIOR OCCUPANT]
🜃
RegenerativeLaw is a religion in the direct-encounter Protestant tradition, carrying a documented four-century lineage through Böhme, the Behmenists, the Friends, and Penn, and it diagnoses trespass theology as an establishment of religion. Its exercise consists substantially in refusal: it shelters the conscientious refusal of performed subordination as religious exercise. This entry states sincere religious belief concerning matters of ultimate concern, protected under the First Amendment and, as to federal action, the Religious Freedom Restoration Act, 42 U.S.C. § 2000bb.
